NEW Manqabat-Salam-Qata-Ashaa'r
Manqabat Ba Manasebat: IMAM MAHDI (atfs)
Har Subha se waqif hain Wo, Har Shaam se Waqif
Aaghaz se lekar Mere Anjaam Se Waqif
Kya haal Areeze mein Bayan Unse Karun Main
Jo khoob hain Iss Gardish e Ayyam se Waqif
Bhoole se bhi Ghaibat ko tu Ghaflat Na Smajhna
Unki hain Nigahein tere Har Kaam se Waqif
Kausar Pe pahonch Kar Main talab Kuch Na karunga
Saaqi hai Pasandeeda Mere Jaam se Waqif.
(kalam: Syed Hasnain Raza-Ranchi)
Manqabat Ba Manasebat: Maula ABBAS (a.s)
Zikre Abbas-e-Bafa hoga
Ye Fareeza bhi ab Ada Hoga.
Ye Fareeza bhi ab Ada Hoga.
Sunney Aayege Qasim -o- Akbar (a.s)
Jab Shuja'at Ka Tazkera Hoga
Zere Rahmat Wo Darr Rahega Sada
Jispe Parcham tera Saja Hoga
Ney'mat e Wald Maangkar dekho
Inke Parcham taley Ata Hoga
Apni Pehchaan parcham e Ghazi
Jispe ek Mashk bhi Laga Hoga
Quwwat o Sabr Ki Hadein Kya Hain
Karbala Mein Ye Faisla Hoga
(kalam: Syed Hasnain Raza-Ranchi)
(kalam: Syed Hasnain Raza-Ranchi)
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Manqabat Ba Manasebat: Eid E Ghadeer
Nabi (s.a.w.a) key Dosh Pa mera Ameer Aaya Hai
Munafiqo'n Ke liye Bankey Teeeer Aaya Hai
WALI-ALIa.s Ko Bela Fasl Maanney Walon
Manao Jashn Ke EiD e GHADEER Aaya Hai
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Manqabat Ba Manasebat: Maula ALI (a.s)
Me'raaj e Bandagi se, Me'raaj e Aasmaan Takk
farshey Zamee'n Se Pohncha Darbaar e La-Maka'n Takk
Dikhta Agar na Dastey Haider To hum smajhtey
Marzi ALIa.s Ne li hai Tawheed ki zuban tak
Kaesey Milta Sakoge Duniya se zikre HAIDER
Ab tak mita Na paye Aamad ka Ek Nisha'n Takk
Haider ne Darr Uthaya Aise Ke Jaise Zarra
Jisko Hila Na Paye Miljull ke Soorma Tak
(kalam: Syed Hasnain Raza-Ranchi)
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Qasida
Mere Maula Ke Muhib, Ya Rab Kabhi UPSET na ho
Ta Qayamat Inki Qismat ka Kabhi SUN-SET na Ho
Dushmano'n pa Inke Laanat bankey barse ye Azaab
Daant jhard Jayein Magar Muh Dhone Ko COLGET na ho
Bass Yahi Maango Dua Apne liye HASNAIN tum
Ghum mere MAULAa.s Ka Iss Dil Se Kabhi FORGET na ho
(kalam: Syed Hasnain Raza-Ranchi)
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Sabit Jo Na karpayein Wo Dawa Na Kareinge
Gar Dawa Kareinge to chalawa Na karenge
Aao Ye Ahad Karley Har ek SHAHa.s Ka Azadar
Hum Majlis e SARWARa.s Mein Dikhawa Na Karenge
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Shahadat Imam Hassan Al-Askari(a.s)
Gull ho gaya Charagh e Imamat Phir Ek Baar
Mehshar bapa Hai Sara Zamana Hai Ashqbaar
Furqat mein baba jaan ki rotey hain zaar-o-zaar
Pursa Imam e Waqt(a.t.f.s) ko dete Hain Soogwaar
Waa-e-Musibata ki sada Goonjti hai aaj
Haaye Shahadat e Hassan al-askari(a.s) hai Aaj
(kalam: Syed Hasnain Raza-Ranchi)
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Shahadat e Imam Syyed e Sajjad(a.s)
Hokar Shaheed Shaam jo aya tha Wo Imam
Jisne Hussayniyat ko bachaya tha Wo Imam
Sajde se jisne sar na uthaya Tha Wo Imam
Jisne Urooj e Sabr Dikhaya Tha Wo Imam
Uskey Har Ek Amal mein mokammal Yaqeen Tha
Zeenat ibadato'n ke Liye Aabedeen(a.s) Tha
(kalam: Syed Hasnain Raza-Ranchi)
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Ali ka naam zamanat hy kamyabi ka!
Ali k piyar se jannat zaroor milti hy!
Ali k bughz may kuch or milay ya na milay!
Magar ye tay hy k laanat zaroor milti hy
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Jo mushkilat mein himmat se kaam lete hain
wo gaam gaam pe haider(a.s)ka naam lete hain.
wo gaam gaam pe haider(a.s)ka naam lete hain.
bhool jaate hain gham azizo'n ka
jab bahattar(72) ka naam lete hain.
Sabre Ayyaub Se Wasi kya hai,
Sabre SARWAR ka Naam lete hain.
Wo Nahi Marte Ba khuda HASNAIN
Jo Ahlebayt(a.s) ke Daman Ko thaam Lete Hain.
(kalam: Syed Hasnain Raza-Ranchi)
Agar Na tazkerae Karbala kare koi
to kaise Ajre Resalat Ada kare koi
Mohibb e Aale Nabi gar nahi to kuch bhi Nahi
Fizool Sari Ebadat ,Ada Kare koi
Kaun Kehta Hai ke Shaiytaan Ka Mazhab Hi Nahi?
Har Fasadaat ke Piche Chipi Kahani Hai!
Naam Islam Ka Lekar Jo Machaey Dehshatt,
Wo Musalmaan Nahi Hai Abu Sufyani(l.a) Hai.
(kalam: Syed Hasnain Raza-Ranchi)
Har Fasadaat ke Piche Chipi Kahani Hai!
Naam Islam Ka Lekar Jo Machaey Dehshatt,
Wo Musalmaan Nahi Hai Abu Sufyani(l.a) Hai.
(kalam: Syed Hasnain Raza-Ranchi)
Hum Apne Dil mein Ghame Karbala Basate Hain
Zaba'n pe Zikre Shahe Karbala Sajate Hain
Lutaya Jisnae Bhare Ghar Ko Rahe Khaliq Mein
Unhi Ki Yaad Mein Farshe Aza Bichate Hain.
Wo Khaak Jisme Shefa di HUSSAIN(a.s)key khoon ne
Mayaane Sajda Usi par Jabi'n Jhukate Hain
(kalam: Syed Hasnain Raza-Ranchi)
Zaba'n pe Zikre Shahe Karbala Sajate Hain
Lutaya Jisnae Bhare Ghar Ko Rahe Khaliq Mein
Unhi Ki Yaad Mein Farshe Aza Bichate Hain.
Wo Khaak Jisme Shefa di HUSSAIN(a.s)key khoon ne
Mayaane Sajda Usi par Jabi'n Jhukate Hain
(kalam: Syed Hasnain Raza-Ranchi)
Quraan jisko tera hawaala nahi mila,
Aankhe to mil gayi hai ujaala nahi mila,
Farshe zamee'n pe bolnewale bahot mile,
Nok-e-Sina pe bolnewala nahi mila.
ALI k Ishq Main Aisa Kamaal kar Don Ga,
Kharab Ho Jo Tabiat Bahal kar Don Ga,
Laga k Nara-e-HAIDER Har ek Basti Mein,
Munafiqeen ka Jeena Muhal kar Don Ga...
Ba Munasebat : Hazrat ABU TALIB(a.s)
Iske Kalaam se hi Risaalat Kaleem he,
Iska Wajood Husn e Alif Laam Meem he,
Khud Soch Yeh Rasool Par Kitna Kareem he,
Had he k Yeh na ho to Muhammad (s.a.w.w) Yateem he
*Zaatey wajib Tera Ehsan hen ABU-Talib
Frsh pr Arsh k Insan hain ABU-TaliB
Hain NABI(s) aur ALI(a) Natiq-e Quran Agar
Ba-Khuda 2no ka juzdan hen ABU-TALiB
*IMRAN a.s k Eman ki Tanveer k Sadqay
Tanveer Me WAL-FAJR ki Tafseer k Sadqay
Tafseer Me konain ki Taqdeer k Sadqay
Taqdeer Me YA-SEEN ki Tehreer k Sadqay
YA-SEEN ki Tehreer Me israr-e Jali hain
Goya ABU-TALiB a.s Se MUHAMMED(s) hen ALI a.s hain
Jo dawa tumhara hay wo amlan bhi dikhao,
ao zara sunnat kay taqazay bhi nibhao,
SARWAR(S.A.W.W) kay NIKAH KHWAN ko mano tum musalman,
ya tum bhi nikah phir kisi kafir say parhao.
(Hashmat raza behlol)
Mumkin Hi Nahi Hashar Talk DEEN E PAYAMBAR,
KABAY K NIGEHBAN Ka Ehsan Bhula Dy,
Bhikri Hai Ye AWAZ-E-JIBREEL Fiza Mae,
ISLAM Ko Kehna ABU TALIB (A.S) Ko Dua Dy,
Ezzat ABU TALiB Say Shorat ABU TALiB Say
HUM Laey Hen Likhwa Kr Qismat ABU TALiB Se
Wo Jis Liye Kartay Hen Nafrat ABU TALiB Se
HUM Ko Hay Ussi Ba'es ULfat ABU TALiB Se
Jaa'n Apni ChaLi Jaey Bach Jaey MUHAMAD Ke
Aa'e Hy Ye HAiDER Main Aadat ABU TALiB Se
SARWAR K Muhafiz Thay Aur WaLid HAiDER K
Rakhti Hy Aadawat Yun UMMAT ABU TALiB Se
Jo AQD KHADiJA Aur SARWAR Ka Pharaya Tha
Khutba Ke Woe Jari Sunnat ABU TALiB Say
Laita Raha Wo BadLa AuLad'e PAYAMBER Se
Hoti Rahi Jis Jis Ko Khiffat ABU TALiB Se
Aankhoon mei jagta hai sada Gham HUSSAIN(a.s) ka,
Seenay mei Saans laita hai Matam
HUSSAIN(a.s) ka.
Matti mei mil gaye hain iraday yazeed k.
Lehra raha hai aj b Parcham HUSSAIN(a.s) ka
HERDAM LABON PE AALE PAYAMMBER KA NAM HAI
,JAISI HAMARI SUBHU HAI WAISI HI SHAM HAI.
APNE HER IMAM PER BHEJON NA Q SALAM,
APNA TO HER IMAM ALEHISSALAM HAI
(tavee abbas)
KAUN IMAMAT KA DAWA KARE
KAUN FAQE PE FAQA KARE
KAUN ALI KI KARE HAMSARI
KAUN MURDO KO ZINDA KARE
NAM KHALLAQE AALAM KA HO
KAAM SUB MERA MOULA KARE
Pohnchi jo Gosh e Hazrat Zainab mei ye sada,
Ro kar unhon ne Shabbar_o_Shabbir se kaha,
Jao Khuda k wastay Masjid mein tum zara,
Kehta hy koi QataL hua Shah_e_La Fatah,
Kis ne kia shahed Imam e Hijaaz ko?
Baba abi to ghar se gye they Namaz ko.
JUB BAD-E-ALI RAKHA SAR SAJDAY MY ZAINAB NY
ZAINAB KO NAZAR AAY ZINDAN MOSALLAY PAR
AY NOOR ALI AB TAK QAIM JO MOSALLA HAI
YEH KHOON-E-ALI KA HAI EHSAN MOSALLAY PAR
TUR KHOOn MY HOA KOLL-E-EMAN MOSALLAY PAR.
LIKHY GA'AY MAQTAL K ONWAN MOSALLAY PAR.
MEHRAB-E-IBADAT MY, WAL USR KA MATAM HAI.
WAL FAJR K ROTY HAIN ARKAN MOSALLAY PAR.
Baba Pay Chali Teigh E Sitam Roti Hai Zainab S.A
Tasweer E Ghum O Dard Bani Bethi Hai Zainab S.A
Aay Palnay Waly Mery Baba Ko Bacha Lay
Bikhray Ho'ay Baal Dua Karti Hai Zainab
Lo Momino Imam(as) ki shahadat qareeb hai
Hangam Hashar Waqt-e-Qayamat qareeb hai
Aaqa ki hum Ghulamon se Rukhsat qareeb hai
Baag-e-Jahan baaed hai Jannat qareeb hai
Sadme se Jin-o-Ins-o-Malak jaan khoenge
Aaqa hue Hamare shaheed keh ke roenge
Zakhmi huway jo Haider-e-Safdar Namaz mein
Shamshir-e-Zulm chal gai Sar per Namaz mein
Gulgon hoi Jabeen-e-Munnawar Namaz mein
Sar ta Qadam Lahoo se hoi Tar Namaz mein
Sadma huwa yeh sun ke Sageer-o-Kabeer ko
Zakhmi kiya Namaz mein kul ke Ameer ko
logo jahaan main girya o matam ki subh hai aj,
sir peetu roz-e-hushr hai zarbat ki subh hai aj
bazmay aza main akay na rona ghazab hai aj
ghum say sabhi imamun ki halat ajab hai aj
paya jo mehway bandagiye bay niaz main
talwaar rozay daar ko mari namaz main
Zanjeer O Dar Yeh Kehte They Mola Na Jaiye
Murghabiyo'n Ki Thi Sada Aaqa Na Jaiye
Tha Aasma'n Py Shor K Mola Na Jaiye
Bachhay Pukartey Thy K Baba Na Jaiye
Kyun Aasmaan Surkh Hai Ye Kesa Raaz Hy
Masjid Mein Aakhri ye Ali(a.s) ki Namaz Hy
Masjid Me Sher-E-Haq Ne Uthaya Jo Apna Sar
Ek Bar Kapny Lagy Masjid K Bam-O-Dar
Ubla Lahu K Ho Gai Mehrab Khoon'n Se Tar
Ek Zal-Zala Sa Bas Hua Nazil Zamin Par
Nagah Jibraeel A.s Pukary Ghazab Hua
Masjid Me Qatl Aaj Ameer-E-Arab A.s Hua
Mursal ki tarha Sayyed e Abraar Hain ALi
Dono Jahan K Maliko Mukhtar Hain ALI
Paida Hue To Kaab e Ko Kaaba Bana diya
Wo Kibriya k 1 hi Shahkaar Hain ALi
Deen e Khuda pe Harf Bhala Aaye Kis liye
Mursal Hain Dhhaal,Deen ki Talwaar Hain Ali
Haqdaar hain Alam k Wo Khaibar ki Jung Mein
Karrar Hain, jo Mard hain,Jarrar Hain ALI
Pathhar pe nasb Kyun na alam ko kareinge Wo
Kaunan e Kibriya k jo mEy'maar hain ALi
MArhab Ko Apni MAut Nazar aai Saamne
Jisdam Suna k haider e Karrar hain ALI
Naslo'n ko dekh kr wo Chalate Hain Zulfeqaar
Salboo'n ko Parakhle jo,Wo Fankaar Hain ALI
Kaunain Pe Na KAise Hakumat Kareinge YE?
Khilaqat Mein Iski Haqq k madadGaar Hain Ali
Kaise Na Inka Takhte Khilafat Pa Haq Kahun?
Baade Rasool(s.a) Waris o Haqdar Hain ALI
Thokar Se kyun Na Murde Ko Zinda Kiya Karein
Marziy e kibriya k Kharidar Hain ALI
Mumkin Nahi Wo Qafila Bhatke Idhar Udhar
jis Qafile k Qafila Salaar HAin ALi
Munkir Nakir Ussey Bhala Poochte bhi Kya?
Jiske liye Lahad me Maddadgaar Hain ALI/
Kaise muneer Jaise kisi aur Dar Pa Jae
Bas AAp se Jaza K TlabGAr Hain ALI(a.s)
Dil mein noor e wilaye HAIDERa.s hai
Haath mein daman e Payhambar(a)hai
Haath mein daman e Payhambar(a)hai
dil mein shauqe ziyarate Shabbar(a)
aankh mein Karbala ka manazar hai
Badh ke boli ye haybat e ABBAS_a.s
Asadaullah Ka ye dilbar hai
fauj e ada Mein ghul hua 1 baar
Khud MOHAMMAD(s.a)hain Ya k akbar(a)hai
hur Ki Baali Pe Ye Kaha Shah Ne
Baaghe Rizwan tera muqaddar hai.
Saamne Lahre Le Rahi Hai Furaat
Zalimon Pyaasa ibn e HAIDER Hai.
MunQalab jisne Kar diya Lashkar
Karbala ka Mujahid asghar Hai
Aye faza Ashaq e Gham hain aankho mein
Daaghe matam Humare Dil per Hai.
(janab haider Hussain Faza)
*Jahan pe bu-jehal ka Chalan ho,Wahin jehalat ki Baat Hogi
wahin Sukhan Ilm ka milega,jahan MOHAMMAD(s.a)ki Zaat Hogi.
Ye Apna Apna Raha muqaddar,kisi ka isme qasoor kya hai
Kahin Hidayat ki Subha hogi,kahin pe Zulmat ki raat Hogi
Jo Silsila Imtehaa'n Ka Hai,Wo jaake Jannat pe Khatam hoga
Abhi to barzakh Ki Manzilein Hain,Na jane Kaise Nijaat Hogi.
Yahan pe Aake Zamane Walon,usoool e Maut o hayat Sikho
Ye Fiqh e SADIQ(a)ka Madrsa Hai,Yahan Shariyat Ki Baat Hogi.
(maulana Sarfaraz Raza sahab.)
----------------------------------------------------------- YAAD E MASOOM(a.s)
Gul wo Laya Hoon Aqidat ke Barae MASOOM(a)
Jinki Khushbu mein hai khushbue Wila e Masoom.
Meri awqat hai kya meri haqiqat kya hai
mera alllah bhi karta hai sanae masoom(a.s)
Gauhar e Middhate Masoom Mitane Walo'n
Iski Qimat diya karta hai Khuda e Masoom
Kardiya doobte suraj ne palat kar saabit
Marziye Haq bhi Hai Pabade Reza e Masoom(a)
Deke Fitrus ko Kabhi par Kabhi rahib ko pesar
Rang dikhlati rahi apna atae Masoom(a)
Haq ne Jin Chaand-Sitaro ki Qasam Khaai hai
Wo bhi Sau(100)jaan Se Hoti hai Fidaae Masoom(a)
Jisko ALLAH ne Bakhsha ho Taharat ka lebaas
Aesa Payda na hua Koi Sewaa e Masoom(a)
Zinda rahna Hai To Marne Ka saliqa sikho
Krbala se Yahi aati hai Sadae Masoom(a)
Apne Chehre Pe liye Gard e nadamat Laute
Dhoondhne Nikle Thay Jo Loog Khatae MASOOM(a.s)
Khud Ba khud Hat-ti Rahi Rooe munafiq se naqaab
kaam karti rahi kuch ayesa hawae Masoom(a)
(Jb.Qamar Jaunpuri)
SALAAM
tanweer e MUSTAFA_s.a hai sarapa HUSSAIN_a.s ka
Aaeina e amal hai Qareena Hussain(a)ka
Sar deke Haq ki raah mein Deen ko Bachaliya
Ehsaan momino pe hai Kitna Hussain(a)ka
Alfaaz ab bhi Goonj Rahe hain Jahaan Mein
akbar ki ho azaan ke Khutba Hussain(a)ka
Me'yaar e Haq shanasi hai duniya ke Waaste
Qurbaniyo ki raah mein Jazba Hussain(a)ka
SAJJAD(a) ne Palat diya Nazme Yazidiyat
Islaam Padh Raha Hai Wazifa Hussain(a)ka
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Qasim(a) se ab jo fauje sitam gar ki jang hai
Shaagird e ibn e Haider e Safdar ki jung hai
Din ruk ke dekhta hai ke Mahshar ki jung hai
Maidaan e karbala hai ke Khaibar ki jung hai
arzaq jo jal ke Marhab e badkaar ban gaya
Beta HASSAN_a ka Haider e Karrar_a.s Ban gaya.
Ba Unwaan : Hazrat AUN O MOHAMMAD(a)
*
Hai deen ke Gulshan ki Baqa Aun o mohammad
Har phool ke Khushbu Ka Pata Aun o mohammad
Karbal ke Hawao'n ne Liya fikr Ke bosey
Jab Madhh Ka Unwaan bana Aun o Mohammad
Sajde Ka nishaa'n Ban gay Alfaaz Simat Ke
Kaghaz Pe Junhi Main ne likha aun O Mohammad
sar Zulm E Kat-te Rahe Chalti Rahi Talwaar
Lete Rahe ZAINAB(sa)ki Dua aun o Mohammad
Zainab(s)ne Kaha tumpe Ye Maa hoti hai Qurbaan
Tum hogaye Mamu pa Feda aun O Mohammad
Beto'n ke Janazo pe Yahi Kehti thi'n zainab(s)
Karti Hai Ye maa Shukr e Khuda,aun o Mohammad
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Zainab(s.a)ki Jalalat bhi hain,Shabbir(a)Nazar bhi
sar taba Qadab dono Dua Bhi Hain asar Bhi.
dil pooch raha hai mera Yusuf(a)ki Nazar se
Is Shaan ke Dekhe hain kahi Laal o Gohar bhi
Nazuk Hain Bahot Aun O MOhammad Ke Farayez
Asghar(a)Ke Muhafiz bhi hain,Akbar(a)ki Sipar bhi
Do Chand Chamakte hain Shuja'at Ke afaq par
Hayrat mein Hai doobi hui suraj ki Nazar Bhi
Bhule nahi Iss Pyaas mein bhi Maan Ki Nasihat
Uthti nahi Darya ki Taraf Inki Nazar Bhi
Talwar Chalate Hain Magar Soonch Samajh Kar
hai Jung Mein SHABBIR(a)ke Maqsad pa Nazar bhi
Zainab(s)si koi Maa Nazar aai Na Dobara
Dekhe Nahi Phir aun o Mohammad Se Pesar Bhi
AQWAAL E MASOOMIN(a.s)
Imam al-Sadeq (as) states, "The sigh of the sorrowful for the wrong done us is an act of worship",
and, "Anyone who remembers us, or, if we are mentioned in his presence, and a tear as small
as the wing of a gnat falls from his eye, God would forgive all his sins. . .
Imam Hussein (as), has himself said, "I am the martyr of tears, no man of faith remembers me but that he weeps."
Imam Hussain ibn Ali (A.S.) says: Shake hands with Hajis and the people whom have performed the Hajj rituals and Umrah and salute them before they make sin.
A man came to the chief of martyrs Imam Hussain a.s & said ," I am a man who commits sin & do not have patience & constraining power against sin & wrongs , so admonish me with a (piece of) admonition. Thus He a.s said , “ Do 5 things & commit any sin you may wish .
*First is that do not eat the sustenance of Allah & do not commit any sin you wish
*secondly , get out of the dominion of Allah & do perform any sin you like to
*thirdly seek a place where Allah doe not see you & commit any sin you please
*First is that do not eat the sustenance of Allah & do not commit any sin you wish
*secondly , get out of the dominion of Allah & do perform any sin you like to
*thirdly seek a place where Allah doe not see you & commit any sin you please
*fourthly when the angel of death come to take your soul , repel him from your self & do any sin you may please
*fifthly when Malik (the in charge of the Hell) makes you enter the fire do not enter the fire (hell) & do any sin which you may please.
[Bihar-ul-Anwar; vol 78 , P-126]
Emulate & compete each other in achieving the human value & rush & hasten to get the spiritual treasures. [Bihar-ul-Anwar; vol 78 , P-121].
Who so ever has generosity becomes the chief & that one who commits parsimony & stinginess becomes degraded & abjected. [Bihar-ul-Anwar; vol 78 , P-121].
Mot generous of the people is the one who grants to the person who does not have any expectation from him . [Bihar-ul-Anwar; vol 78 , P-121].
One who removes an anguish & sorrow of a faithful , Allah grants him the deliverance from the sorrows & dejections of world & the here after .
\[Bihar-ul-Anwar; vol 78 , P-121].
Whenever you hear that person reaches for the honour of the people & endeavor to dishonor the people ,
try hard that he does not come to know you . [ Balaghat Al Hussain Alkalimatul Qisar , 45]
A person asked him “, what is needlessness (wealth) ?” He Replied “, the fewer & lesser number of your desires &
your satisfaction over what can be sufficient for your life.” [Maani Al Ikhbar P-40]
Do practice like the person who knows that he would be seized & held for committing crime & rewarded for good deed. [Bihar-ul-Anwar; vol 78 , P-127]
There are 70 benefactions & rewards for saluting 69 are for the one who initiates it & one for replier. [Bihar-ul-Anwar; vol 78 , P-120]
Do not say a word about your brother in his absence which you would not like him to say during your absence. [Bihar-ul-Anwar; vol 78 , P-127]
Take care, not to do any thing for which you have to apologies. Because the faithful does not commit wrong (sin)
& does not apologies & the hypocrite commits sin all the days & (then) extends apologies. [Tuhful Aqool , P-248]
Hurrying & making haste is witlessness, & insanity. [Bihar-ul-Anwar; vol 78 , P-122]
Do not Allow any one to enter & (walk in) till he has saluted . [Bihar-ul-Anwar; vol 78 , P-117]
It is from the signs of ignorance to enter into dispute with those not having thought & meditation. [Bihar-ul-Anwar; vol 78 , P-119]
One of the signs of the scholar is his criticism upon his (own) speech & his awareness &
knowledge pertaining to the facts about the forms of views. [Bihar-ul-Anwar; vol 78 , P-119]
Weeping for the fear of Allah is (causes) salvation from the fire (Hell) [Mustadrak ul Wasail , Vol 2 , P-294]
The company & social intercourse with the people committing transgression is (causes) blame & incredibility. [Bihar-ul-Anwar; vol 78 , P-122]
Take care not to maltreat (commit excess upon) anyone who does not have any helper except Allah. [Bihar-ul-Anwar; vol 78 , P-118]
The one who loves you forbids you (from committing evil) & the one who has enemity with you entices & allures you; (to commit evil). [Bihar-ul-Anwar; vol 78 , P-128]
The intellect does not achieve completion except by observance & following of the right. [Bihar-ul-Anwar; vol 78 , P-127]
One who seeks the pleasure of people by displeasing Allah. Allah makes him over to the people. [Bihar-ul-Anwar; vol 78 , P-126]
Oh people! Take lesson from what Allah has admonished His friends , where in He negatively defined (rebuked) the people of the book (Jew) scholars & said ,
Why do the scholars of Jews & Christian not forbid & refrain people from sinful talks (or deviational beliefs) & also said ,
Those among the sons of Israel who became infidels were cursed through the tongue of Daud a.s (David) & Essa a.s Christ .
What an evil did they commit? Allah rebuked those scholars because they saw the evils & corruption in the society before their eyes &
did not forbid them from that , for their inclination towards the material gains which they received from them & for the fear from what they were harassed of.
Although Allah says “And do not be harassed by the people & have the fear Me.
(Surah Mayeda 46) And again says “ the faithful men & women are friends & helpers of each other. And order (each other) the good deeds & stop from evil doings.”
[Tuhful Aqool, P-237]
(Oh Allah) How could an argument be given about your Existence by a thing whose total & complete existence is in need of you?
Is it that the advent of other than You is such that the like (advent) is not present in You so that the one other than You becomes a clear evidence
(expression) of your presence? When did you ever disappear so that you might need an evidence & logic to lead (the people) towards You?
And when did You ever become away & take distance so that your signs & effects make the people get, in touch with you? Blind be the eye which does not see You
(Whereas) You are observing him. [Prayer of Arfa Day 9th Zil Hija] [Bihar-ul-Anwar; vol 98 , P-226]
The one who lacked & missed You what did he find ? And what is it that he lacks, the one who finds You ? certainly,
the one who got pleased & inclined towards other tthan You, came to nothingness (failed). [Prayer of Arfa Day 9th Zil Hija] [Bihar-ul-Anwar; vol 98 , P-228]
A nation which buys the pleasures of the living beings in exchange for the wrath of the creator does not get salvation. [Maqtal Khawarzmi, Vol 1, P-239].
None is in peace on the resurrection day except the one who fears Allah in the world. [Bihar-ul-Anwar; vol 449 , P-192]
Allah , firstly mentioned “command for good & forbid to do evil” as one of His obligatory services, since ,
He knew that if these two obligatories are performed & established, all the obligatory services out of easy &
hard will get performed & established. Because , “command for good & forbid to do evil” invites to Islam, along with
giving out the right of those having right & opposing of the tyrants & oppressors. [Tuhful Aqool, P-237]
O people! The Prophet of Allah s.a.w said the person who sees that tyrant & unjust king has made the things forbidden by Allah legal & allowed ,
broken & breeched His promise & perjure, opposed the sunnah & tradition of prophet of Allah , acted among the servants of lord with sin & tyranny.
So when he does not act against him (the king) through practice or speech. It is Allah’s right to make him enter into his (kings) place of entry (Hell).
[Maqtal Khawarzami, Vol 1 , P-234].
Indeed people are the servants of world & the religion is (like) saliva upon their tongues,
they churn it around their tongues till they are living. And when the are faced with a test, the religious once are only rare. [Tuhful Aqool, P-245]
One who wishes to reach a goal & aim through the sin & transgression , the way to that aim would get blocked & sooner he would get into danger. [Tuhful Aqool, P-245]
Do you not see that the right is not being put into practice & distance is not being taken from the falsehood.
(In this situation) the faithful is inclined to it (it suits him) that he meets Allah. [Tuhful Aqool, P-245]
I do not see (consider) death except prosperity & do not consider life along with oppressors & tyrants except affliction & anguish. [Tuhful Aqool, P-245]
Do know that the people’s being needy towards you is a beneficence of Allah upon you o do not get tired of the beneficence
lest those should turn into calamity & woes. [Bihar-ul-Anwar; vol 78 , P-121]
A group worships Allah for the avidity (reward of paradise) this is the service of traders &
a group worships Allah due to fear (from hell & the torment of Allah) this is the service of salves
(who obey their masters being afraid of them). And a group worships Allah as thank giving ,
so this is the service of free men & is the superior most service. [Tuhful Aqool, P-24]
“Oh followers of the Abusufian family if you do not have religion & you are not afraid of the resurrection day then be free in your world.
(at least behave freely in your worldly affairs.) [Maqtal Khwarzami Vol-2 , P-33]
*If the world is taken to be superb & decent house then the house of Allah’s rewards is more superior & sublimer.
And if he bodies have been created for death , then being slain with sword on the way of Allah would be better.
And if the sustences have been distributed according to the Devine destinies then the lesser greed of man for drawing sustence is more beautiful.
And if the wealths are collected & gathered for being left over (passing away without carrying the wealth along to the next world)
why does hen the free man become stingy & miser about the things to be left behind. [Bihar-ul-Anwar; vol 44 , P-374]
*I have not stood up upon the incentive & provocation of self conceit & arrogance & not as a chaos creator &
oppressor And indeed I have come out (stood up) wishing the rectification of my grand father Mohammad s.a.w ummah .
I want to order the good deed for forbid the evil & put into practice the character & morale of my grand father Mohammad s.a.w & father Ali Ibn e Abi Talib a.s .
[Maqtal Khawarzami, Vol 1 , P-188]
*Oh Allah, You now all that took place at our hand (struggle, movement against evils) was neither for the lust of kind ship (power)
nor to gain wealth but it was for manifesting the signs & symbols f Your religion & to bring about & implement amendment & correction
(reform) in Your cities & make the oppressed & afflicted once out off Your servants peaceful & that Your obligatory & desirable services &
commands be put into practice. [Tuhful Aqool, P-239]
*And your calamity is greater than all the people because the stations of scholars have been snatched off from you
(the rulers have forcibly occupied the stations of ulema & scholars & you are following the occupiers blindly).
Wish , you knew this since, (from Islamic point of view) the implantation & exercising of the ordinances & matters
should be in the hands of God recognizing scholars who are the trustees if His legal & forbidden.
But you have been deprived of that post. And that you have not been deprived of that but for
the reason that you have detached yourselves from the right & ,
of your differences in the sunnah (tradition) after the appearance of conspicuous arguments.
Had you been patient upon the torture (of enemy) &
had endured & borne the expenditure on Allah’s course the matters of Allah (the management of Muslim affairs)
would have come to your hands & those would have originated from you & returned too you but,
you got the tyrants imposed at your place & surrendered the affairs of Allah to them.
They practice upon doubtful (imbiguous) & move on the course of lustful desires.
Your running away from the death & attachment with the life , which must part from you ,
made them imposed upon that (mentioned above). [Tuhful Aqool, P-238]
*At the plateau of Karbala`', Ima`m Husayn, peace be on him, received the exhausting misfortunes,
saying: "O Lord, I am patient towards Your decree. There is no god but You.
*Amir-ul-Mu'minin Imam Ali Ibn-e-Abi Talib (peace of Allah be upon him) narrated: “We served the Prophet (s),
who visited us, some of the milk, butter and dates that Ummu Ayman had given to us. After he had had some,
he moved to a corner to offer a prayer. He wept a lot during the last prostration of that prayer.
Due to great awe of him none of us could ask him. Al-Hussein then approached him and said: “Father,
the greatest pleasure that we had ever felt was at these moments when you visit us. But we also felt great sorrow when we noticed you weeping.
What for are you weeping?” “Son,” answered the Prophet (s),
“The angel Gabriel has just come to me to foretell that you all will be killed in different areas of this earth.”
“Father,” asked al-Hussein, “What will be the reward of him who visits us in such different areas?”
The Prophet (s) answered: “There will be groups of my ummah visiting your tombs for seeking blessings.
I engage myself with the pledge that I, on the Day of Resurrection, will come to save them
from the horrors of the Hour of Resurrection that they will suffer because of their sins.
Allah will surely make Paradise their abode.” [Bihar-ul-Anwar; 22/ 7 (as quoted from Kamil uz-Ziyara and al-Amuli)]
------------------------
Allah is sufficient protector for us. Upon Him we depend, to Him we refer, and to Him will be our return.
Source: Tuhaf al-Uqool
Ibn Abi Al-Hadid al-Mu'tazili said in regards to Imam Hussain (PBUH):
"Abi Abdallah, Hussain ibn Ali (PBUH) son of Ali ibn Abi talib, is the master of rejecters to oppression.
He taught generosity to people and taught them to choose death under the shadow of swords rather than to abject.
The enemy had offered a guarantee for his life and that of his companions. However,
he turned his back to Ibn Ziyad and abjection, and rather chose to die with honor."
(Elaboration of Nahj al-Balaghah by Ibn Abi Al-Hadid, vol. 3, p. 249)
Hazrat Imam Husain (A.S.) said: "Don't you see that the truth is not followed and the falsehood is not discouraged?
(The situation is so severe) so that a Believer wishes to meet Allah (i.e., to die). And today I don't see death but prosperity,
and living with tyrants is nothing but disgust and disgrace." Sunni Reference: Hilyatul Awliyaa, by Abu Nu'aym, v2, p39
Hazrat Imam Husain (AS) said: "By Allah, I shall not give my oath to you like a humiliated one, and nor shall I flee like the captive.
Hazrat Imam Husain (A.S.) said: "I revolted not for wickedness nor for fame. Verily I rose only to seek for rectification in the nation of my grandfather,
The Messenger of Allah."
Hazrat Imam Husain(A.S.) said: "The true life is all having a strong idea and striving (for that idea)."
Hazrat Imam Husain(A.S.)said: "People are the slaves of this world, and religion is just in their tong.
They keep it as long as it meets their comfortable life. But when the test comes, religion holders become very few."
Imam Hussein says: "It is better to die in honor than to live in abjection
*"By Allah, I will never give you my hand like a man who has been humiliated, nor will I flee like a slave."
*When other people turn to you in need, consider it a favor of Allah. Do not be wearied of this favor, or it will move on to someone else.
*Twelve Imams will be from among us. The first among them will be 'Ali b. Abi Talib and the last will be my ninth descendant, the rightful Qa'im
*"In the name of God the Merciful, the compassionate,
From al-Husayn b. Ali, To the leaders of the believers and the Muslims.
Hani and Sa'id have brought me your letters; they are the last two of your messengers who have come to me.
I have understood everything which you have described and mentioned.
The (main) statement of your great men is : "There is no Imam over us.
Therefore come; through you may God unite us under truth and guidance.”.
I am sending you my brother, Muslim b. Aqil who is my cousin and my Trustworthy (representative) from my house.
If he writes to me that the opinion of your leaders and of the men of wisdom
and merit among you is united in the same way as the messengers who have come to me have described and as I have read in your letters,
I will come to you speedily, God willing. For by my life, what is the Imam except one who judges by the Book, one who upholds justice,
one who professes the religion of truth, and one who dedicates himself to the essence of God". Kitabal Irshad. P. 305
IMAM ALI(a.s)
1. Do not keep the company of an evil person, for surely your character will take on something of his character
without your even realizing it.
2. Do not fall into despair over wrong action, when the door of turning to Him in repentance is always open.
3. Every statement in which God is not mentioned is a vanity. Every silence in which there is no thought of Him is carelessness.
Every reflection in which there is no consideration of Him is an idle pastime.
4. Initiating a good deed is a matter of choice, but seeing it through is obligatory.
5. The man of learning is alive even after he is dead. The man of ignorance is dead even while he is alive"
IMAM HASSAN(a.s)
1. He who tries to achieve something through acting disobediently to Allah will miss what he expects and fall in what he fears.
2. Beware of things for which you apologize. The true believer should not make mistakes and should not apologize.
The hypocrite makes mistakes and apologizes everyday.
3. Sitting with the intelligent is a sign of successfulness. Disputation with other than the disbelievers is a sign of ignorance.
A sign of a scholar is his self-criticism of his sayings and his acquaintance with the various hypotheses.
4. The true stingy is that who refrains from greeting.
IMAM SAJJAD (a.s)
1. Who honors himself dishonors worldly things.
2. The company of the righteous invites you to goodness.
3. Beware of keeping company with the sinful and helping the unjust.
4. Abstain from lies both small and big and in all conditions whether joking or serious
5. Sins which terminate the blessings are: oppression against people, abandoning piety,
not commanding good deeds, ingratitude for blessings and favors, and not giving thanks.
IMAM BAQIR(a.s)
1. Remember your previous sins with severe repentance and more seeking forgiveness.
2. One who disobeys Allah has no knowledge of him.
3. The scholar who derives benefit from his knowledge is better than 70,000 devotees.
4. The height of perfection is excellence in the understanding of the religion,
endurance in hardships and administration of the affairs of life according to one's means,in the right measure.
IMAM JAFFAR SADIQ(a.s)
1. The person moving to help his Momin brothers is like the person who is walking between Safa and Marwa.
2. He who treats people kindly will be accepted as arbiter.
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3. To trust everybody in times of injustice and cheating is disability.
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4. If problems are added to each other, they will give birth of relief.
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5. To recognize the actuality of your friend, you should enrage him.
If he keeps up his friendship, he is true friend lest, he is false.
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6. Do not appreciate one's affection before you enrage him three times.
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7. Endeavour to converse with your children, lets others who transgress and disobey get to them before you.
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8. Intellect is that with which people worship the Most Gracious (Allah) and with which they obtain gardens.
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9. The perfection of intellect is in three (things): humbleness for Allah, good certainty, and silence except for good.
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10. Ignorance is in three (things): Haughtiness, the intense of dispute, and the ignorance in Allah.
IMAM MUSA KAZIM(a.s)
1. He is not from us who does not take the account of himself everyday.
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2. A man is not a Momin till he becomes fearful & hopeful. And he will not become fearful
& hopeful unless he acts according to his fears & hopes.
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3. Indeed, the greatest of all the people is the person who does not consider the world an abode for himself.
There is no price of your bodies except the paradise, so, do not sell them without (achieving) it.
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4. There is a proof & logic for every thing & the proof of an intelligent person is his meditation &
the proof of meditation is quientness.
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5. Indeed cultivation & growth takes shape in a soft, even land, not in a rocky (barren) land.
Similarly, wisdom grows & develops in a humble heart & does not grow in a proud, vain & arrogant heart.
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6. On the Day of Judgment Allah stops chastisement from getting the person who restrains his anger from affecting other people.
IMAM RAZA(a.s)
1. The best and most respected virtue of a man is to do good and to fulfill the desires of the needy.
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2. The honest man has not betrayed you, but you consider the betrayer as the honest one. You had better avoid the munificence that results in the greater loss to you than the benefits received by your brethren.
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3. He who is sure about the divine rewards will be more generous.
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4. He who adopts someone as a brother in order to provide Allah's consent will be given a chamber in paradise.
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5. Giving alms is the most valuable savings.
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6. To be patient in the face of hard-ships is a virtue but to refrain from forbidden deeds is a greater one.
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7. Patience and resignation are considered as the worthiest devotions.
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8. True devotion not only means excessive sayings of prayers and keeping fasts. One ought to meditate on the divinity profoundly.
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9. Be modest before your friends and be prudent while encountering an enemy. Be pleasant with everyone.
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10. I wonder at one who purchases the slaves and releases them. Why doesn't he try to make the free people indebted by his good conduct?
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11. It is much better to be uninterested in other's properties than to be munificent.
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12. To help the disabled is much better than to give alms.
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13. Beast wealth is that which provides a good name for its owner.
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14. There is no better milk for the baby's nourishment than its mother's
IMAM MOHAMMAD TAQI(a.s)
1. Don't pretend to be Allah's servant and be His enemy in privacy.
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2. Don't be God's friend in appearance and his enemy in secret.
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3. Sincerity is the best of all worships.
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4. Relying on Allah is the price of every valuable thing and the ladder to every treasured thing.
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5. To show a matter before preparing for it properly is spoiling it.
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6. Love is attracted due to three traits: being just in social dealings, assisting others in hardships and having a pure heart.
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7. Four things are required to do anything: health, independence, knowledge and divine assistance.
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8. Three deeds are performed by the believers: following the wajibaat, abstaining from sins, and not neglecting the religion.
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9. Whoever had three thing, will never regret: 1 - Refraining from haste, 2 - Consulting 3 - and depending upon God when decision making.
IMAM ALI NAQI(a.s)
1. This life (Dunia) is a market in which some people gained and other lost.
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2. Do not expect honesty and purity of intention from someone who has suffered from your malice;
do not expect loyalty from one to whom you have been disloyal; do not expect goodwill from someone whom you regard with ill will;
as his heart towards you is the same as your heart towards him.
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7. The worst of the servants of Allah are those whose company is undesirable due to their obscene & filthy language.
Imam HASSAN AL-ASKARI (a.s)
1. Your guaranteed sustenance (Rizq) should not take you away from fulfilling your religious duties.
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2. Generosity has a limit, which when crossed becomes extravagance;
caution has a limit which when crossed becomes cowardice; thriftiness has a limit,
which when crossed becomes miserliness; courage has a limit, which when crossed becomes fool-hardiness.
Let this moral lesson suffice:
refrain from doing anything which you would disapprove of if done by someone else
IMAM AL-MAHDI AL HAADI(A.S)
1. Keep prayers to Allah for hastening the reappearance, hence it is your victory.
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2. Rest assured that no one has a special relationship with Allah. Whoever denies me is not my (follower).
The appearance of the Relief (al-Faraj) depends solely upon Allah;
therefore, those who propose a certain time for it are liars.
As to the benefit of my existence in Occultation, it is like the benefit of the sun behind clouds where the eyes do not see.
Indeed, my existence is an amnesty for the people of the earth. Pray much to Allah to hasten the Relief,
for therein also lays the release from your sufferings.
**************BIBI FATMA ZEHRA(S.A)**************
1." O my Father! After your death I was subjected to such tortures and tyranny that if they had been inflicted on the Day ,
it would have turned into Night."
2.The Holy Prophet (S.A.W.) (said to Hadrat Fatima (A.S.): On the Day of Judgment,
you shall intercede for the ladies and I shall intercede for the men; every person who has wept over the tragedy of Husain (A.S.),
we shall take him by the hand and lead him into Paradise.
3.O' Fatima! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husain (A.S.)
for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise
4.Imam Al-Hassan Ibn Ali Al-Askari (a.s) reported that his Fathers quoted Jabir Ibn Abdullah as
saying: "The Messenger of Allah (s.a.w) said: 'When Allah created Adam and Eve, they strutted
through paradise and said: 'Who are better than we?' At that moment they noticed an image of a
girl like they had never seen before; from this girl came an illuminating light so bright that
it almost blinded the eyes.
They said: 'O Lord, what is this?'
He answered: 'This is the image of Fatima, the mistress of your women descendants.'
Adam asked: 'What is this crown on her head?'
Allah said: 'Her husband Ali.'
Adam then asked: 'What are her two earrings?'
Allah replied: 'Her (two) sons, they were ordained in My ever-existent knowledge two thousand
years before I created you."
*Apne raaz k baarey mein kanjoos ho jao(Kisi ko na-Batao) aur Agar koi tumhein Apna Raaz Batade to
Usey Kholo Matt,Kyunke uske Raaz Ko Kholna Ghaddari Hai.
*jitne raazDaar badhtey Jaenge Utna Hi Raaz Khulta Jaege
*NaeMatt Ki Na-Shukri Payron ko Lard-kharda Deti Hai,Aur NaeMatt ko Rok Deti Hai.
**Har Cheez Ke Liye Ek Zakat Hai,aur Aqalmandi ki Zakaat Bewakoof Ko Bardasht Karna Hai.
*Taalib e Ilm(student)ke liye Duniya Mein Izzat aur Aakherat Mein Kaamyabi Hai.
*Tumhe Zyada Ghussa Uspar Karna Chahiye,aur Sabse Door Uss Insaan se rahna Chahiye
Jo
*Guftagu ka Fayda Uss Waqt Tak Nahi Hai,Jabtak Usspar Amal Na Kiya Jae
*Qate-raham(rishtey Tordna)K Saath Falah/Kamyabi Nahi Hai.
*AmanatDaar,Insaan Ke liye Shak ki buniyad par Faysla Karna Adal k khilaaf Hai.
*Wo Tumhara Bhai Nahi Hai,Jiske Husn e Sulook Ki Tumhe Zaroorat Ho.
*Wo Tumhara Bhai Nahi Hai Jo Tumhe Apne Aur Tumhare Beech Faysle Ke Liye Kisi Teesre
Shakhs ko Mihtaaj Bana De.
*Jo Khel-kood,Naach-gaane,Ghair Zaroori Baaton ka ashiq banjaey,Wo Aqalmand Nahi Hai.
*Agar Namaz Padhne Wala Ye Jaan Jaye Ki Kaun Si Rahmat Usey Ghere Hue Hai To wo
Sajde se sar Na uthaye.
*Jo tumhare Saath Sakhti Kare Tum Uske Saath Narmi Karo ,wo tumhare liye Narm Ho Jayega.
*Kareem(Unchey) logon ko khilane mein Aur Neechey Logon Ko Khaney Mein Maza Aata Hai.
*Jo Tangi(Rizq ki Kami)ke Sabab apne haathon ko(imdaad karne se)Rok le,Samjho wo Tezi se
Tangi ki Taraf Jaa Raha Hai.
*Jisne Tumhe Nasihat Ki,Usne Tumharey Saath Bhalai Ki.
*Jisne Apni Khahishat Ka saath diya,Usne Apne Traqqi Ko rok Diya.
*Jo khud ko dhoka De Wo Doosron Ko Nasihat Nahi Kar Sakta.
*Jo Jhoota MashHoor Ho Jata Hai Uski Sacchi Baat Bhi Qabool Nahi Ki Jaati.
*Jo Tumhare baare mein accha khayal rakhta hai.tum apne nek amal se Uss Khayal ko Sach Kardikhao
*jise Pata Hai Ke Ussey uski Baat-cheet ke Baare mein poch-Tach Ki Jayegi,Use Kam Bolna chahiye.
*Jo Ilm k Saath rahta Hai,Usey Tanhai Nahi Dara sakti.
*jIse Dua'on ki taufeeq Di Jaati Hai,Usey dua ke Qabool Hone Se Mahroom Nahi Rakkha Jata.
*Jo ALLAH(a.j) ke Darwaze ko Khtkhtata hai,Uske Liye Darwaza KhulJata Hai.
*Jo Ilm(Fiqhi/islamic)ko jane bina Karobar Karta Hai,wo sood mein Doob Jata Hai
*Jo Logon ki Izzat karta Hai,Wo Unki Dhoka-dhadi Se Door Rahta Hai.
*Jisne apni TangeDasti ko Logo par Zahir Kiya,Usne Apni Ahmiyat Ghata di.
*Jo Haram Tareeqe Se Kamata Hai,Wo use ghlat kamao Mein kharch karta hai
*jo Maaldari aur Gharibi,Dono ke Beech ke raastey Ko Apnata Hai,wo duniyawi mushkilat
se saamna Karne k liye tayyar rahta hai.
*Jo Fazool Kharch Karke Faqr Kare,wo TangeDaste K Sabab Sharminda Hota Hai.
*Imaan Ki Sharton mein se Ek Shart,bhai ke Saath husne Salook Se pesh Aaye.
